Showing posts with label Countess Lydia Ivanovna. Show all posts
Showing posts with label Countess Lydia Ivanovna. Show all posts

Sunday, March 24, 2013

Anna Karenina: Part V, Chapter 25

Several weeks have passed since Anna Karenina left her husband for Count Vronsky. She has begun to deeply miss her son, Seroyzha. She hopes her husband, Aleksey Aleksandrovich Karenin, will permit her to have access to him. She has sent a letter of appeal to the Countess Lydia Ivanovna, who is now managing all of Karenin's household affairs.

After some words of preparation, Countess Lydia Ivanovna, breathing hard and flushing crimson, put into Aleksey Aleksandrovich's hands the letter she had received.
After reading the letter, he sat a long while in silence.
"I don't think I have the right to refuse her," he said, timidly raising his eyes.
"Dear friend, you never see evil in anyone!"
"On the contrary, I see that all is evil. But whether it is fair --"
His face showed irresolution, was seeking counsel, support, and guidance in a matter he did not understand.
"No," Countess Lydia Ivanovna interrupted him, "there are limits to everything. I can understand immorality," she said, not quite truthfully, since she never could understand that which leads women to immorality, "but I can't understand cruelty, and to whom? To you! How can she stay in the town where you are? No, the longer one lives, the more one learns. And I'm learning to understand your loftiness and her baseness."
"Who is to throw a stone?" said Aleksey Aleksandrovich, unmistakably pleased with the part he had to play. "I have forgiven all, and so I cannot deprive her of what is exacted by love in her -- by her love for her son . . ."
"But what is love, my friend? Is it sincere? Admitting that you have forgiven -- that you forgive -- have we the right to work on the feelings of that angel? He looks on her as dead. He prays for her, and beseeches God to have mercy on her sins. And it is better so. But now what will he think?
"I had not thought of that," said Aleksey Aleksandrovich, evidently agreeing.
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 "Who is to throw a stone?" 

And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,
They say unto him, Master, this woman was taken in adultery, in the very act.
Now Moses in the law commanded us, that such should be stoned: but what sayest thou?
This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.
So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
And again he stooped down, and wrote on the ground.
And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?
11 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.
John 8:3-11

*All Scripture quotes are from the King James Version unless otherwise stated.

(Source: BibleGateway. Image Source: WikiPaintings)


Sunday, March 10, 2013

Anna Karenina: Part V, Chapter 23


Seated woman (Olga) - Pablo Picasso
Seated Woman (Olga), Pablo Picasso


The news that Anna Karenina has left her husband, Aleksey Aleksandrovich Karenin, and is now living with Count Vronsky is now commonly known. The pair have spent a "honeymoon" in Italy and are passing through Petersburg. Anna has begun to deeply miss her son, Seroyzha. In hopes of being granted permission to visit him, see sends a letter of appeal to Karenin's close friend, The Countess Lydia Ivanovna, who is now managing all of Karenin's household affairs.


"Madame La Comtesse --
The Christian feelings with which your heart is filled give me the, I feel, unpardonable boldness to write to you. I am miserable at being separated from my son. I entreat permission to see him once before my departure. Forgive me for recalling myself to your memory. I apply to you and not to Aleksey Aleksandrovich simply because I do not wish to cause that generous man to suffer in remembering me. Knowing your friendship for him, I know you will understand me. Could you send Seryozha to me, or should I come to the house at some fixed hour, or will you let me know when and where I could see him away from home? I do not anticipate a refusal, knowing the magnanimity of him with whom it rests. You cannot conceive the craving I have to see my son, and so cannot conceive the gratitude your help will arouse in me.
                                                                                                                               Anna "                                                                                                                            
Everything in this letter exasperated Countess Lydia Ivanovna; its contents and the allusion to magnanimity, and especially what seemed to her its free and easy tone.
"Say that there is no answer," said Countess Lydia Ivanovna, and immediately opening her blotting pad, she wrote to Aleksey Alexandrovich that she hoped to see him at one o'clock at the levee.
"I must talk with you of a grave and painful subject. There we will arrange where to meet. Best of all at my house, where I will have your tea ready. Urgent. He sends a cross, but He sends the strength to bear it. " she added, so as to prepare him somewhat.

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He sends a cross, but He sends the strength to bear it.

The Countess Lydia Ivanovna misuses Scripture here. She hopes to ease Karenin's conscience and conform his thoughts to her own agenda. She desires that Seryozha should never see his mother again.

The idea of "bearing one's cross" come from the Gospel of Luke.
23 And [Jesus] said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.
Luke 9:23-24
The promise that God will not put on us more than we can bear is from 1 Corinthians.

13 There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

1 Corinthians 10:13

*All Scripture quotes are from the King James Version unless otherwise stated.

(Source: BibleGateway. Image Source: WikiPaintings)


Sunday, February 24, 2013

Anna Karenina: Part V, Chapter 22


In Part V, Chapter 22 of Anna Karenina, Alesky Aleksandrovich Karenin is alone and in despair. His wife Anna has left him for Count Vronsky, a military officer. He feels he can not endure the "weight of universal contempt and exasperation" which he sees in the faces of all he meets. At his most bitter moment, his friend the Countess Lydia Ivanovna comes to him. The warmth of her affection causes Karenin to break down.

"Dear friend!" she said in a voice breaking with emotion. "You must not give way to grief. Your sorrow is great, but you must find consolation."
"I am crushed, I am annihilated, I am no longer a man!" said Aleksey Aleksandrovich, . . . gazing into her brimming eyes. "My position is so awful because I can nowhere find support, not even in myself."
"You will find support; seek it -- not in me, though I beseech you to believe in my friendship," she said, with a sigh. "Our support is love, that He has vouchsafed us. His burden is light," she said, with the look of ecstasy Aleksey Aleksandrovich knew so well.
"He will be you support and your succor."
 Though it seemed evident that she was moved by her own lofty sentiments, and by that new mystical fervor which had lately gained ground in Petersburg, and which seemed to Alekesey Aleksandrovich excessive, still it was gratifying to hear this now. 

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Our support is love, that He has vouchsafed us.

35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
37 Nay, in all these things we are more than conquerors through him that loved us.
38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
Romans 8:35-39
His burden is light

28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.
29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
30 For my yoke is easy, and my burden is light.
Matthew 11:28-30 


*All Scripture quotes are from the King James Version unless otherwise stated.

(Source: BibleGateway. Image Source: WikiPaintings)